Welter: Volume 53 Launch Party and Reading
Tuesday February 5, 7:00PM
Launch party for the new edition of the University of Baltimore's Literary Journal, Welter.
More upcoming events
Thursday March 28, 6:00PM
Friday March 29, 7:00PM
Thursday April 4, 7:00PM
This collection of essays challenges reactionary nationalism by making the positive case for the benefits of free movement for countries on both ends of the exchange. Open Borders counters the knee-jerk reaction to build walls and close borders by arguing that there is not a moral, legal, philosophical, or economic case for limiting the movement of human beings at borders. The volume brings together essays by theorists in anthropology, geography, international relations, and other fields who argue for open borders with writings by activists who are working to make safe passage a reality on the ground. It puts forward a clear, concise, and convincing case for a world without movement restrictions at borders.
Friday April 5, 7:00PM
A special event with contributors:
- Christopher Bonner, University of Maryland
- David Weinfeld, University of Virginia
- Reena Goldthree, Princeton University
Co-sponsored by the AAIHS)
From well-known intellectuals such as Frederick Douglass and Nella Larsen to often-obscured thinkers such as Amina Baraka and Bernardo Ruiz Suárez, black theorists across the globe have engaged in sustained efforts to create insurgent and resilient forms of thought.
The book examines four central themes within the black intellectual tradition: black internationalism, religion and spirituality, racial politics and struggles for social justice, and black radicalism. The essays identify the emergence of black thought within multiple communities internationally, analyze how black thinkers shaped and were shaped by the historical moment in which they lived, interrogate the ways in which activists and intellectuals connected their theoretical frameworks across time and space, and assess how these strains of thought bolstered black consciousness and resistance worldwide.
Defying traditional temporal and geographical boundaries, illuminates the origins of and conduits for black ideas, redefines the relationship between black thought and social action, and challenges long-held assumptions about black perspectives on religion, race, and radicalism. The intellectuals profiled in the volume reshape and redefine the contours and boundaries of black thought, further illuminating the depth and diversity of the black intellectual tradition.
Saturday April 6, 7:00PM
In May 1967, internationally renowned activist Fannie Lou Hamer purchased forty acres of land in the Mississippi Delta, launching the Freedom Farms Cooperative (FFC). A community-based rural and economic development project, FFC would grow to over 600 acres, offering a means for local sharecroppers, tenant farmers, and domestic workers to pursue community wellness, self-reliance, and political resistance. Life on the cooperative farm presented an alternative to the second wave of northern migration by African Americans--an opportunity to stay in the South, live off the land, and create a healthy community based upon building an alternative food system as a cooperative and collective effort.
Freedom Farmers expands the historical narrative of the black freedom struggle to embrace the work, roles, and contributions of southern black farmers and the organizations they formed. Whereas existing scholarship generally views agriculture as a site of oppression and exploitation of black people, this book reveals agriculture as a site of resistance and provides a historical foundation that adds meaning and context to current conversations around the resurgence of food justice/sovereignty movements in urban spaces like Detroit, Chicago, Milwaukee, New York City, and New Orleans.
Tuesday April 9, 7:00PM
In Blood’s Will: Speculative Fiction, Existence, and Inquiry of Currere, main character Campbell Cote Phillips—a successful university professor, mother, and wife—faces the question "what would she give up to have everything else?" Her comfortable life takes an unexpected turn when she discovers that not everything is always as it appears to be. The story unfolds between the 1970s and contemporary Baltimore, weaving together the experiences of Finn (an unusual vampire with a strange history) and Campbell—along with a cast of characters across different generations—whose stories are portrayed in base-relief against the promise, or peril, of immortality. Blood’s Will is about love and desire, but it is also about family, friends, and the choices we all make. To be human is to sacrifice. To be vampire is to have endless opportunities.
Wednesday April 17, 7:00PM
Welcome to Heaven, a thirty-year-old slum hidden between brand-new high-rise apartment buildings and technology incubators in contemporary Bangalore, one of India's fastest-growing cities. In Heaven, you will come to know a community of people living hand-to-mouth and constantly struggling against the city government who wants to bulldoze their homes and build yet more glass high-rises. These families, men and women, young and old, gladly support one another, sharing whatever they can.
centers on five best friends, girls who go to school together, a diverse group who love and accept one another unconditionally, pulling one another through crises and providing emotional, physical, and financial support. Together they wage war on the bulldozers that would bury their homes, and, ultimately, on the city that does not care what happens to them.
This is a story about geography, history, and strength, about love and friendship, about fighting for the people and places we love--even if no one else knows they exist. Elegant, poetic, bursting with color, Mathangi Subramanian's novel is a moving and celebratory story of girls on the cusp of adulthood who find joy just in the basic act of living.
Thursday April 18, 7:00PM
A double header of poetry with Malcolm Friend presenting Our Bruises Kept Singing Purple and S. Brook Corfman presenting Luxury, Blue Lace.
In Our Bruises Kept Singing Purple, Afro-Jamaican-Boricua poet, Malcolm Friend, has gifted us with a collection that is politically charged and culturally woke. Crafted in rhythmseasoned Latinx dialect, emerging from ancestral roots, replanted in the urban spectrum of hip-hop and rap, Friend’s voice is heart-inspired, soul-empowered, new-wave griot, a fearless weapon forged from South End Seattle, Puerto Rico, and Pittsburgh. Friend creates personal and family stories that connect communal tragedies and national consciousness in expressions of rage, affirmation and self-determination, confronting the brutal realities of being Black and young while caught in the colonial grip of America, enlisting the vibrations of sound masters like Ismael Rivera, Cheo Feliciano, Tato Laviera and Bob Marley. Friend chases ghosts that emerge from living scars and painful realizations experienced by people of color happening in the barbershop, the bar, the dining table, college, on the 7, in between a mofongo of jazz, blues, calypso, rumba, bomba, plena and dembow celebrations, where his heart is.
— Sandra María Esteves
Friday April 26, 7:00PM
In Occult Features of Anarchism, Erica Lagalisse sets straight the history of the Left, illustrating the actual relationship between modern revolutionism, occult philosophy, and the clandestine fraternity: Questions of class respectability may lead Leftists to ignore “conspiracy theory”, yet in doing so neo-fascist theories of history gain ground. Inspired by research within today’s anarchist movements, Lagalisse's latest work also serves to challenge contemporary anarchist “atheism”, which poses practical challenges for coalition politics in the 21st century. Finally, by studying the history of anarchism, Lagalisse also shows how the development of Leftist theory and practice within clandestine masculine “public” spheres continues to inform 21st century anarchist understandings of the ‘political’, in which men’s oppression by the state becomes the prototype for power in general.
Thursday May 2, 7:00PM
Wednesday May 8, 7:00PM
What is democracy really? What do we mean when we use the term? And can it ever truly exist?
There is no shortage of democracy, at least in name, and yet it is in crisis everywhere we look. From a cabal of thieving plutocrats in the White House to rising inequality and xenophobia worldwide, it is clear that democracy—specifically the principle of government by and for the people—is not living up to its promise.
In Democracy May Not Exist, but We'll Miss It When It's Gone, Astra Taylor shows that real democracy—fully inclusive and completely egalitarian—has in fact never existed. In a tone that is both philosophical and anecdotal, weaving together history, theory, the stories of individuals, and conversations with such leading thinkers as Cornel West, Danielle Allen, and Wendy Brown, Taylor invites us to reexamine the term. Is democracy a means or an end, a process or a set of desired outcomes? What if the those outcomes, whatever they may be—peace, prosperity, equality, liberty, an engaged citizenry—can be achieved by non-democratic means? Or if an election leads to a terrible outcome? If democracy means rule by the people, what does it mean to rule and who counts as the people?
The inherent paradoxes are too often unnamed and unrecognized. By teasing them out, Democracy May Not Exist, but We'll Miss It When It's Gone offers a better understanding of what is possible, what we want, and why democracy is so hard to realize.
Thursday May 9, 7:00PM
The image of the anarchist assassin haunted the corridors of power and the popular imagination in the late nineteenth century. Fear spawned a gross but persistent stereotype: a swarthy "Italian" armed with a bloody knife or revolver and bred to violence by a combination of radical politics, madness, innate criminality, and poor genes. That Italian anarchists targeted--and even killed--high-profile figures added to their exaggerated, demonic image.
Nunzio Pernicone and Fraser M. Ottanelli dig into the transnational experiences and the historical, social, cultural, and political conditions behind the phenomenon of anarchist violence in Italy. Looking at political assassinations in the 1890s, they illuminate the public effort to equate anarchy's goals with violent overthrow. Throughout, Pernicone and Ottanelli combine a cutting-edge synthesis of the intellectual origins, milieu, and nature of Italian anarchist violence with vivid portraits of its major players and their still-misunderstood movement.
A bold challenge to conventional thinking, Assassins against the Old Order demolishes a century of myths surrounding anarchist violence and its practitioners.